Items where Subject is "BR Christianity"

Library of Congress subjects (102130) B Philosophy. Psychology. Religion (6157) BR Christianity (92)
Number of items at this level: 92.
Anthropology
  • Cannell, Fenella (Ed.) (2006). The anthropology of Christianity. Duke University Press.
  • Engelke, Matthew, Tomlinson, Matt (Eds.) (2006). The limits of meaning: case studies in the anthropology of Christianity. Berghahn Books.
  • Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391
  • Blanes, Ruy Llera (2008). Satan, agent musical: le pouvoir ambivalent de la musique chez les Tsiganes évangéliques de la péninsule Ibérique. Terrain: Revue d'ethnologie de L'europe, 50, 82-99.
  • Blanes, Ruy Llera (2008). Um cemitério chamado Europa: cristianismo, consciência global e identidades migratórias. In Carmo, Renato do, Melo, Daniel, Blanes, Ruy Llera (Eds.), A Globalização No Divã . Tinta de China.
  • Blanes, Ruy Llera, Sarró, Ramon (2008). European Christianities at the turn of the millennium: an introduction. Etnográfica, 12(2), 371-376.
  • Boylston, Tom (2013). Food, life and material religion in Ethiopian Orthodox Christianity. In Boddy, Janice, Lambek, Michael (Eds.), A Companion to the Anthropology of Religion . Wiley-Blackwell.
  • Boylston, Tom (2012). The shade of the divine: approaching the sacred in an Ethiopian orthodox Christian community [Doctoral thesis]. London School of Economics and Political Science. picture_as_pdf
  • Breen, Gareth Paul (2019). Attuning to ‘the oneness’ in ‘the church in Taiwan’: an historical ethnography [Doctoral thesis]. London School of Economics and Political Science.
  • Cannell, Fenella (2007). Christian moderns: freedom and fetish in the mission encounter. University of California Press.
  • Dulley, Iracema (2015). As missões cristãs e o surgimento do nacionalismo em Angola.
  • Dulley, Iracema (2015). Christian missions and the emergence of Nationalism in Angola.
  • Edwards, Michael (2018). Real change: translating salvation in Myanmar [Doctoral thesis]. London School of Economics and Political Science.
  • Engelke, Matthew (2006). Clarity and charisma: on the uses of ambiguity in ritual life. In Engelke, Matthew, Tomlinson, Matt (Eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity (pp. 63-84). Berghahn Books.
  • Engelke, Matthew (2004). Discontinuity and the discourse of conversion. Journal of Religion in Africa, 34(1), 82-109. https://doi.org/10.1163/157006604323056732
  • Engelke, Matthew (2013). God's agents: Biblical publicity in contemporary England. University of California Press.
  • Engelke, Matthew (2010). Number and the imagination of global Christianity; or, mediation and immediacy in the work of Alain Badiou. South Atlantic Quarterly, 109(4), 811-829. https://doi.org/10.1215/00382876-2010-018
  • Engelke, Matthew (2010). Past Pentecostalism: notes on rupture, realignment, and everyday Life in Pentecostal and African Independent Churches. Africa: the Journal of the International African Institute, 80(2), 177-199. https://doi.org/10.3366/afr.2010.0201
  • Engelke, Matthew (2009). Reading and time: two approaches to the materiality of scripture. Ethnos, 74(2), 151-174. https://doi.org/10.1080/00141840902940450
  • Engelke, Matthew (2009). Strategic secularism: bible advocacy in England. Social Analysis, 53(1), 39-54. https://doi.org/10.3167/sa.2009.530103
  • Engelke, Matthew (2004). Text and performance in an African church: The Book, "live and direct". American Ethnologist, 31(1), 76-91. https://doi.org/10.1525/ae.2004.31.1.76
  • Engelke, Matthew (2003). The book, the church, and the "incomprehensible paradox": Christianity in African history. Journal of Southern African Studies, 29(1), 297-306. https://doi.org/10.1080/0305707032000060421
  • Engelke, Matthew (2005). The early days of Johane Masowe: Self-doubt, uncertainty, and religious transformation. Comparative Studies in Society and History, 47(4), 781-808. https://doi.org/10.1017/S0010417505000356
  • Engelke, Matthew (2011). The semiotics of relevance: campaigning for the bible in greater Manchester. Anthropological Quarterly, 84(3), 705-736.
  • Freeman, Dena (2018). Affordances of rupture and their enactment: a framework for understanding Christian change. Suomen Antropologi, 42(4). https://doi.org/10.30676/jfas.v42i4.66394
  • Freeman, Dena (2018). From ‘Christians doing development’ to ‘doing Christian development’: the changing role of religion in the international work of Tearfund. Development in Practice, 28(2), 280-291. https://doi.org/10.1080/09614524.2018.1418837
  • Goodgame, Clayton Charles (2021). Custodians of descent: religion, kinship, and continuity among Palestinian Orthodox Christians [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004511
  • Harris, Olivia (2006). The eternal return of conversion: Christianity as contested domain in Highland Bolivia. In Cannell, Fenella (Ed.), The Anthropology of Christianity (pp. 51-76). Duke University Press.
  • Liu, Danfeng (2021). Making Heimat in the modern world: state, Catholicism, and nature in a Bavarian village community [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004313
  • Pelkmans, Mathijs (2009). The "transparency" of Christian proselytizing in Kyrgyzstan. Anthropological Quarterly, 82(2), 423-445. https://doi.org/10.1353/anq.0.0058
  • Pelkmans, Mathijs (2021). Frontier dynamics: reflections on evangelical and Tablighi missions in Central Asia. Comparative Studies in Society and History, 63(1), 212 - 241. https://doi.org/10.1017/S0010417520000420 picture_as_pdf
  • Robbins, Joel, Engelke, Matthew (2010). Introduction to the special issue: global Christianity, global critique. South Atlantic Quarterly, 109(4), 623-631. https://doi.org/10.1215/00382876-2010-009
  • Rumsby, Charlie (2021). The God school: informal Christian education and emerging aspirations among de facto stateless children living in Cambodia. European Journal of Development Research, 33(1), 89-108. https://doi.org/10.1057/s41287-020-00303-x picture_as_pdf
  • Scott, Michael W. (2015). When people have a vision they are very disobedient. A Solomon Islands case study for the anthropology of Christian ontologies. In Reinhard, Wolfgang, Linkenbach-Fuchs, Antje, Fuchs, Martin (Eds.), Individualisierung durch christliche Mission? (pp. 635 - 650). Otto Harrassowitz (Firm).
  • Scott, Michael W. (2013). "Heaven on earth" or Satan’s "base" in the Pacific? Internal Christian politics in the dialogic construction of the Makiran underground army. In Tomlinson, Matt, McDougall, Debra (Eds.), Christian Politics in Oceania (pp. 49-77). Berghahn Books.
    • Asia Centre
  • Aaron, Sushil J. (2005). Contrarian lives: Christians and contemporary protest in Jharkhand. (Working Paper 18). Asia Research Centre, London School of Economics and Political Science.
    • Centre for Economic Performance
  • Cantoni, Davide, Dittmar, Jeremiah, Yuchtman, Noam (2018). Religious competition and reallocation: the political economy of secularization in the Protestant Reformation. Quarterly Journal of Economics, 133(4), 2037 - 2096. https://doi.org/10.1093/qje/qjy011 picture_as_pdf
    • Centre for Philosophy of Natural and Social Sciences (CPNSS)
  • Hayhoe, Simon (2014). Towards a greater dialogue on disability between Muslims and Christians. Journal of Disability and Religion, 18(3), 242-263. https://doi.org/10.1080/23312521.2014.935104
    • Economic History
  • O'Brien, Patrick (1998). Max Weber, religion and the work ethic. In Jeremy, David J (Ed.), Religion, Business, and Wealth in Modern Britain (pp. 108-114). Routledge.
    • Economics
  • Bryan, Gharad, Choi, James J, Karlan, Dean (2018). Randomizing religion: the impact of Protestant evangelicalism on economic outcomes. London School of Economics and Political Science. picture_as_pdf
  • Bryan, Gharad, Choi, James J, Karlan, Dean (2021). Randomizing religion: the impact of Protestant evangelism on economic outcomes. Quarterly Journal of Economics, 136(1), 293 - 380. https://doi.org/10.1093/qje/qjaa023 picture_as_pdf
    • European Institute
  • The Hellenic Observatory (2008). A new role for the church? Reassessing the place of religion in the Greek public sphere. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 17). Hellenic Observatory, London School of Economics and Political Science.
    • Firoz Lalji Institute for Africa
  • O'Byrne, Ryan Joseph (2021). South Sudan. In Wilkinson, Michael, Au, Connie, Haustein, Jörg, Johnson, Todd M. (Eds.), Brill's Encyclopedia of Global Pentecostalism . Brill Nijhoff (Firm). https://doi.org/10.1163/2589-3807_EGPO_COM_037110 picture_as_pdf
    • Gender Studies
  • Mikulak, Magdalena (2019). Godly homonormativity: Christian LGBT organizing in contemporary Poland. Journal of Homosexuality, 66(4), 487-509. https://doi.org/10.1080/00918369.2017.1414501
    • Geography and Environment
  • Brickell, Claire (2012). Geographies of contemporary Christian mission(aries). Geography Compass, 6(12), 725-739. https://doi.org/10.1111/gec3.12008
    • Government
  • Kissane, Bill (2020). Catholicism and the concept of ‘the State’ in the (1937) Irish Constitution. Oxford Journal of Law and Religion, https://doi.org/10.1093/ojlr/rwaa028 picture_as_pdf
    • Hellenic Observatory
  • The Hellenic Observatory (2008). A new role for the church? Reassessing the place of religion in the Greek public sphere. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 17). Hellenic Observatory, London School of Economics and Political Science.
    • Institute of Global Affairs
  • Amoah, Michael (2004). Christian musical worship and 'hostility to the body': the medieval influence versus the Pentecostal revolution. Implicit Religion, 7(1), 59-75. https://doi.org/10.1558/imre.v7i1.59
    • International History
  • Bouwman, Bastiaan (2018). Universal rights in a divided world: the human rights engagement of the World Council of Churches from the 1940s to the 1970s [Doctoral thesis]. London School of Economics and Political Science.
  • Mitchell, William H.F. (2021). The primitive church revived the apostolic age in the propaganda of William III. Church History and Religious Culture, 101(1), 61-79. https://doi.org/10.1163/18712428-bja10017
  • Mitchell, William Henry Feeney (2022). The Whig idea of Europe, 1685-1705 [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004436
    • Justice and Security Research Programme
  • Alava, Henni, Ssentongo, Jimmy Spire (2016). ‘For God and my country’ – fighting the (spirits of) violence and chaos in Uganda’s elections.
    • LSE
  • Birdsall, Judd (23 April 2021) Never a dull moment: how an intense decade of religious politics divided Americans and Biden’s Catholicism can bring unity. USApp – American Politics and Policy Blog. picture_as_pdf
  • Brewer, John D., Hayes, Bernadette C. (24 November 2016) The quality of mercy: how religion and ethno-nationalism influence attitudes towards amnesty in Northern Ireland. Democratic Audit Blog. picture_as_pdf
  • Burgess, Richard (2017). African Pentecostal churches in Britain’s urban spaces.
  • Coleman, Simon (15 February 2017) Virtuous citizens: Pentecostal social activism in an age of suspicion. Africa at LSE. picture_as_pdf
  • Dover, Graham (2006). Branding the local church: reaching out or selling out? (Voluntary Sector Working Papers 1). Centre for Civil Society (London School of Economics and Political Science).
  • Engeskaug, Aleksander (2018). Book review: the Oromo and the Christian kingdom of Ethiopia 1300 - 1700 by Mohammed Hassen (2017).
  • Fesenmyer, Leslie (2016). African-initiated Pentecostal churches are on the rise in the UK – what role do they seek to play in wider society?
  • Flew, Sarah (2014). Philanthropy and the funding of the Church of England, 1856–1914. Pickering & Chatto.
  • Flew, Sarah (2018). The state as landowner: neglected evidence of state funding of Anglican Church extension in London in the latter nineteenth century. Journal of Church and State, 60(2), 299-317. https://doi.org/10.1093/jcs/csw125 picture_as_pdf
  • Frangakis-Syrett, Elena (2000). Commercial strategies and competition in the levant: the British and the Dutch in eighteenth-century Izmir. In Hamilton, Alastair, De Groot, Alexander, Van Den Boogert, Maurits (Eds.), Friends and Rivals in the East (pp. 135-158). Brill Academic Publishers.
  • Garrity Sekerci, Kristin (2016). Pope Francis visits Poland at a tense time for relations between Europe’s Christians and Muslims.
  • Ghins, Arthur (2018). Emmanuel Macron's speech to the French bishops: a poisonous gift?
  • Guerra, Simona (2016). The Polish Catholic Church has become intertwined with Euroscepticism and the promotion of conservative “national values”.
  • Haynes, Jeffrey (2016). The United Nations Alliance of Civilizations’ ability to improve relations between Christians and Muslims has been limited.
  • Hezser, Catherine (2015). Book review: among the ruins: Syria past and present by Christian C. Sahner.
  • Horsler, Paul (2018-06-29 - 2018-06-30) Prayer and praise during the Munich Crisis: a story of church attendance [Paper]. The Munich Crisis and the people: international, transnational & comparative perspectives.
  • Hunt, Stephen (2016). A history of Pentecostalism in Britain.
  • Jenkins, Willis (2017). Trump, climate change and white US Evangelicalism.
  • Kettell, Steven (21 February 2017) Britain’s Christian right: seeking solace in a narrative of discrimination. Democratic Audit Blog. picture_as_pdf
  • Lewis, Bex (2016). From Pokémon go to hashtags: how digital and social media is changing the church.
  • O'Mahony, Joan (2003). The Catholic church and civil society: democratic options in the post-communist Czech Republic. In Madeley, John, Enyedi, Zsolt (Eds.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 177-194). Frank Cass & Co..
  • Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.
  • Rizzo, Roberto (1 February 2022) Book review: Malaysian Christians online: faith, experience, and social engagement on the internet by Meng Yoe Tan. LSE Review of Books. picture_as_pdf
  • Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.
  • Rogers, Andrew (2017). How are black majority churches growing in the UK? A Londonborough case study.
  • Ryan, Ben (2016). Europe’s early vision: how Christian Democratic morality shaped the EU.
  • Ryan, Ben (2018). Faith in a better migration policy: what we can learn from Christianity.
  • Soper, D. E. (1929). Edmond Richer and the revival of Gallicanism, 1600 - 1630 [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004862
  • Spencer, Nick (2017). She does God: Theresa May, a PM with strong views but little ideology.
  • Spencer, Nick (2016). ‘They shall reap the whirlwind’: how Churchill harnessed Christianity in the service of war.
  • Storer, Elizabeth (2018). Book review - Christianity, modernity and development by Paul Gifford.
  • Strhan, Anna (2017). Tim Farron, Conservative Evangelicalism and the public sphere.
  • Sutton, Matthew Avery (2015). Book review: American apocalypse: a history of modern evangelicalism by Matthew Avery Sutton.
  • van Klinken, Adriaan (2017). Beyond African religious homophobia: how Christianity is a source of African LGBT activism.
    • LSE Human Rights
  • Engelke, Matthew, Tomlinson, Matt (Eds.) (2006). The limits of meaning: case studies in the anthropology of Christianity. Berghahn Books.
  • Engelke, Matthew (2006). Clarity and charisma: on the uses of ambiguity in ritual life. In Engelke, Matthew, Tomlinson, Matt (Eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity (pp. 63-84). Berghahn Books.
  • Engelke, Matthew (2013). God's agents: Biblical publicity in contemporary England. University of California Press.
  • Engelke, Matthew (2010). Past Pentecostalism: notes on rupture, realignment, and everyday Life in Pentecostal and African Independent Churches. Africa: the Journal of the International African Institute, 80(2), 177-199. https://doi.org/10.3366/afr.2010.0201
  • Engelke, Matthew (2009). Reading and time: two approaches to the materiality of scripture. Ethnos, 74(2), 151-174. https://doi.org/10.1080/00141840902940450
  • Engelke, Matthew (2004). Text and performance in an African church: The Book, "live and direct". American Ethnologist, 31(1), 76-91. https://doi.org/10.1525/ae.2004.31.1.76
  • Engelke, Matthew (2003). The book, the church, and the "incomprehensible paradox": Christianity in African history. Journal of Southern African Studies, 29(1), 297-306. https://doi.org/10.1080/0305707032000060421
  • Engelke, Matthew (2005). The early days of Johane Masowe: Self-doubt, uncertainty, and religious transformation. Comparative Studies in Society and History, 47(4), 781-808. https://doi.org/10.1017/S0010417505000356
    • Management
  • Tanasyuk, Pavlo, Avgerou, Chrisanthi (2009-05-01) ICT and religious tradition: the case of Mount Athos [Paper]. IFIP WG9.4 Conference, Dubai, United Arab Emirates, ARE.
    • Media and Communications
  • Beckett, Charlie (2007). Slaves to history.
    • Social Policy
  • Harris, Margaret (1994). The work and organisation of local churches and synagogues: four English congregations in the 1990s [Doctoral thesis]. London School of Economics and Political Science. picture_as_pdf
  • Tosi, Marco, Oncini, Filippo (2018). “The fourth commandment effect”: church attendance and intergenerational support in late parent-child relationships. European Societies, https://doi.org/10.1080/14616696.2018.1547837 picture_as_pdf
    • Urban and Spatial Programme
  • Lyytikainen, Teemu, Santavirta, Torsten (2013). The effect of church tax on church membership. Journal of Population Economics, 26(3), 1175-1193. https://doi.org/10.1007/s00148-012-0431-y