Items where Subject is "BL Religion"

Library of Congress subjects (102130) B Philosophy. Psychology. Religion (6157) BL Religion (715)
Number of items at this level: 715.
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  • Harvey, Sarah, Barker, Eileen (Eds.) (2025). Health and healing in minority religions. Routledge. https://doi.org/10.4324/9780429328831
  • Barker, Eileen (Ed.) (2010). Centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.
  • Jenco, Leigh K. (Ed.) (2016). Chinese thought as global theory: diversifying knowledge production in the social sciences and humanities. State University of New York Press.
  • Madeley, John, Enyedi, Zsolt (Eds.) (2003). Church and state in contemporary Europe: the chimera of neutrality. Frank Cass & Co..
  • Pelkmans, Mathijs (Ed.) (2009). Conversion after socialism: disruptions, modernisms and technologies of faith in the former Soviet Union. Berghahn Books.
  • Blanes, Ruy Llera, Fedele, Anna (Eds.) (2011). Encounters of body and soul in contemporary religious practices: anthropological reflections. Berghahn Books.
  • Pelkmans, M.E. (Ed.) (2013). Ethnographies of doubt: faith and uncertainty in contemporary societies. I.B. Tauris Publishers.
  • Institute of Social and Cultural Anthropology, University of Oxford (2012). Marett Memorial Lecture 2012: Anthropologists and the Bible.
  • Van Eck Duymaer van Twist, Amanda (Ed.) (2014). Minority religions and fraud: in good faith. Ashgate Dartmouth.
  • Barker, Eileen (Ed.) (1982). New religious movements: a perspective for understanding society. Edward Mellen Press.
  • UNSPECIFIED (Ed.) (1989). New religious movements: a practical introduction. Stationery Office.
  • Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.
  • Harvey, Sarah, Newcombe, Suzanne (Eds.) (2013). Prophecy in the new millennium: when prophecies persist. Ashgate Dartmouth.
  • Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.) (2008). Re-writing culture in Taiwan. Routledge.
  • Lambek, Michael (Ed.) (2002). A Reader in the Anthropology of Religion. Blackwell Publishing Ltd..
  • Madeley, John (Ed.) (2002). Religion and politics. Ashgate Dartmouth.
  • Leustean, Lucien, Madeley, John (Eds.) (2009). Religion, politics and law in the European Union. Routledge.
  • Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.) (2013). Religions in movement: the local and the global in contemporary faith traditions. Routledge.
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.) (2011). Rethinking secularism. Oxford University Press.
  • Barker, Eileen (Ed.) (2013). Revisionism and diversification in new religious movements. Ashgate Dartmouth.
  • Cornejo, Mónica, Cantón, Manuela, Blanes, Ruy Llera (Eds.) (2008). Teorías y prácticas emergentes en antropología de la religión. ANKULEGI antropologia elkartea.
  • Warner, Michael, VanAntwerpen, Jonathan, Calhoun, Craig (Eds.) (2010). Varieties of secularism in a secular age. Harvard University Press.
  • Barker, Eileen (Ed.) (2008). The centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.
  • University of South Africa (2009). The scientific study of religion? You must be joking! In Steyn, H.C. (Ed.), The Cult Controversy: a Reader . Unisa Press. https://doi.org/RST2255
  • Adraoui, Mohamed-Ali (2014). L’épreuve du réel, les islamistes et le monde: Une étude des politiques étrangères des mouvements islamistes. Mobilisation et reconstruction d’un référent idéologique. Les cahiers de la Méditerranée, 89,
  • Adraoui, Mohamed-Ali (2019). Part I: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,
  • Adraoui, Mohamed-Ali (2019). Part II: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,
  • Adraoui, Mohamed-Ali (2019). The unfinished history between America and the Muslim brotherhood. Current Trends in Islamist Ideology, 24, 95-109.
  • Al-Rasheed, Madawi (2015). Deconstructing nation and religion: young Saudi women novelists. In Ozdalga, Errol, Kuzmanović, Daniella (Eds.), Novels and Nations in the Muslim World (pp. 133-151). Palgrave Macmillan.
  • Al-Rasheed, Madawi (2017). Sectarianism as counter-revolution: Saudi responses to the Arab Spring. In Hashemi, Nader, Postel, Danny (Eds.), Sectarianization: Mapping the New Politics of the Middle East . Hurst Publishers (London, England).
  • Allum, Nick, Sibley, Elissa, Sturgis, Patrick, Stoneman, Paul (2014). Religious beliefs, knowledge about science and attitudes towards medical genetics. Public Understanding of Science, 23(7), 833 - 849. https://doi.org/10.1177/0963662513492485
  • Azarbadegan, Zeinab (2023). Shi’i worlds interrupted waqf and pilgrimage in Russia’s South Caucasus (1863-1876). In Kane, Eileen, Kirasirova, Masha, Litvin, Margaret (Eds.), Russian-Arab Worlds: A Documentary History (pp. 34 - 44). Oxford University Press. https://doi.org/10.1093/oso/9780197605769.003.0004
  • Baer, Marc (2014). History and religious conversion. In Rambo, Lewis R., Farhadian, Charles E. (Eds.), The Oxford Handbook of Religious Conversion (pp. 25-47). Oxford University Press.
  • Baer, Marc David (2020). Sinnig zwischen beiden Welten. Der Intellektuelle Hugo Marcus und die Ahmadiyya-Bewegung zur Verbreitung des Islam. Münchener Beiträge zur jüdischen Geschichte und Kultur, 2020(2), 16 - 26.
  • Baer, Marc David (2020). Sultanic saviors and tolerant Turks: writing Ottoman Jewish history, denying the Armenian genocide. Indiana University Press.
  • Barker, Eileen (2002). Armenia. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 74-77). ABC-CLIO.
  • Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.
  • Barker, Eileen (2002). Brahma Kumari. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. p. 159). ABC-CLIO.
  • Barker, Eileen (2001). Bringing them in: some observations on methods of recruitment employed by new religious movements. In Percy, M. (Ed.), Previous Convictions: Conversion in the Present Day (pp. 44-57). Society for Promoting Christian Knowledge (Great Britain).
  • Barker, Eileen (1998). Changes in new religious movements. In Fuss, Michael A. (Ed.), Rethinking New Religious Movements . Pontificia Università gregoriana. Centre "Cultures and Religions".
  • Barker, Eileen (2002). Cult-watching Practices and Consequences in Europe and North America. In Davis, D., Besier, G. (Eds.), International Perspectives of Freedom and Equality of Religious Belief (pp. 1-24). Baylor University. J.M. Dawson Studies in Church and State.
  • Barker, Eileen (2000). Foreword. In Fawcett, Liz, Campling, Jo (Eds.), Religion, Ethnicity and Social Change . Palgrave Macmillan.
  • Barker, Eileen (2004). General overview of the "cult scene" in Great Britain. In Lucas, Philip C., Robbins, Thomas (Eds.), New Religious Movements in the 21st Century: Legal, Political and Social Challenges in Global Perspective (pp. 22-28). Routledge.
  • Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).
  • Barker, Eileen (2009). In god's name: practising unconditional love to the death. In Al-Rasheed, Madawi, Shterin, Marat (Eds.), Dying for Faith: Religiously Motivated Violence in the Contemporary World (pp. 49-58). I.B. Tauris Publishers.
  • Barker, Eileen (1979). In the beginning: the battle of creation science against evolutionism. In Wallis, Roy (Ed.), On the Margins of Science: the Social Construction of Rejected Knowledge (pp. 179-200). University of Keele.
  • Barker, Eileen (2025). Introduction: what about my body? Concepts of body, health and healing in minority religions. In Health and Healing in Minority Religions (pp. 1-23). Taylor and Francis. https://doi.org/10.4324/9780429328831-1
  • Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).
  • Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).
  • Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400
  • Barker, Eileen (1999). New religious movements. In Bullock, Alan, Trombley, Stephen, Lawrie, Alf (Eds.), The New Fontana Dictionary of Modern Thought . Harper Collins.
  • Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.
  • Barker, Eileen (2015). New religious movements. In Wright, James D. (Ed.), The International Encyclopedia of Social and Behavioral Sciences (pp. p. 805). Elsevier (Firm).
  • Barker, Eileen (2023). New religious movements yet another great awakening? In Hammond, Phillip E. (Ed.), The Sacred in a Secular Age: Toward Revision in the Scientific Study of Religion (pp. 36 - 65). University of California Press.
  • Barker, Eileen (1993). Of gods and men : new religious movements in the West. Mercer University Press.
  • Barker, Eileen (2007). Preface. In Kosmin, Barry A., Keysar, Ariela (Eds.), Secularism and Secularity: Contemporary International Perspectives (pp. iii-iv). Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture.
  • Barker, Eileen (2007). Religious movements: cult and anticult since Jonestown. In Hamilton, Malcolm (Ed.), Sociology of Religion (pp. 157 - 177). Routledge.
  • Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.
  • Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.
  • Barker, Eileen (2003). Rights and wrongs of new forms of religiosity in Europe: problems of pluralism in Europe at the beginning of the 21st century. In Lehmann, H. (Ed.), Multireligiosiät Im Vereinten Europa: Historische und Juristische Aspekte (pp. 215-237). Wallstein Verlag.
  • Barker, Eileen (1998). State imposed secularism: yet another dimension? In Billiet, J., Laermans, R., Wilson, B. (Eds.), Secularization and Social Integration: Papers in Honor of Karel Dobbelaere (pp. 191-210). Universitaire Pers Leuven.
  • Barker, Eileen (2002). Subud. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1223-1224). ABC-CLIO.
  • Barker, Eileen (1999). Taking Two to Tango : The New Religious Movements and Sociology. In Voye, L., Billiet, J. (Eds.), Sociology and Religions: an Ambiguous Relationship . Universitaire Pers Leuven.
  • Barker, Eileen (2002). United Kingdom. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1356-1361). ABC-CLIO.
  • Barker, Eileen (2002). Watching for violence: a comparative analysis of five cult-watching groups. In Bromley, D. G., Melton, J. G. (Eds.), Cults, Religion and Violence (pp. 123-148). Cambridge University Press. https://doi.org/10.2277/0521660645
  • Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329
  • Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.
  • Barker, Eileen (2004). The church without and the God within: religiosity and/or spirituality? In Jerolimov, Dinka Marinović, Zrinščak, Siniša, Borowick, Irena (Eds.), Religion and Patterns of Social Transformation (pp. 23-47). Institute for Social Research in Zagreb.
  • Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235
  • Barker, Eileen (2009). An introduction to 'The devil’s children'. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 1-11). Ashgate Dartmouth.
  • Barker, Eileen (2000). The opium wars of the new millennium: religion in Eastern Europe and the Former Soviet Union. In Silk, Mark (Ed.), Religion on the International News Agenda (pp. 39-59). Pew Program on Religion and the News Media.
  • Barker, Eileen (2002). The protection of minority religions in Eastern Europe. In Danchin, Peter G., Cole, Elizabeth A. (Eds.), Protecting the Human Rights of Religious Minorities in Eastern Europe (pp. 58-86). Columbia University Press.
  • Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.
  • Bartholomew, David J. (2000). God and risk. In Beetham, P. A. (Ed.), Risk: Life Is a Risky Business (pp. 109-131). Christ and the Cosmos Initiative and Westminster College.
  • Bartholomew, David J. (2000). God or chance. In Stannard, Russell (Ed.), God for the 21st Century (pp. 147-149). Templeton Foundation Press.
  • Bharadwaj, Arindam, Star, Shaun (2025). Protecting communitarian interests and promoting equal citizenship: a paradoxical commitment of the Indian State with respect to education in government-aided minority schools. In Russo, Charles J. (Ed.), State Funding for Teaching about Religion: International Perspectives on State Aid for Schools with a Religious Character (pp. 86 - 100). Routledge. https://doi.org/10.4324/9781003675952-7
  • Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567
  • Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999
  • Bhatt, Chetan (2001). Hindu nationalism: origins, ideologies and modern myths. Berg (Firm).
  • Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.
  • Bhatt, Chetan (2002). The land, the blood and the passion: the Hindu far-right. In Weeks, Jeffrey, Holland, Janet, Waites, Matthew (Eds.), Sexualities and Society: a Reader (pp. 195-203). Polity Press.
  • Bhatt, Chetan (2000). The lore of the homeland: Hindu nationalism and indigenist neoracism. In Back, Les, Solomos, John (Eds.), Theories of Race and Racism : a Reader (pp. 573-593). Routledge.
  • Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935
  • Blanes, Ruy Llera (2009). Circunscrição moral: mobilidade, diáspora e configurações doutrinais na igreja Tokoista. In Carmo, Renato Miguel do, Simões, José Alberto (Eds.), A Produção Das Mobilidades: Redes, espacialidades e Trajectos (pp. 247-262). Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2007). Contacto, conhecimento e conflito: dinâmicas cultuais e sociais num movimento evangélico cigano na Península Ibérica. Etnográfica, 11(1), 29-54.
  • Blanes, Ruy Llera (2011). Double presence: proselytism and belonging in an Angolan prophetic church's diaspora in Europe. Journal of Religion in Europe, 4(3), 409-428. https://doi.org/10.1163/187489211X592021
  • Blanes, Ruy Llera (2004). “E nome da interdenominacionalidade: ligações transnacionais e “novas” práticas musicais entre os ciganos evangélicos portugueses". In Machado, José, Pais de Brito, Joaquim, Vieira de Carvalho, Mário (Eds.), Sonoridades Luso-Afro-Brasileiras . Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2003). Nascer no culto: modalidades de acesso ao movimento evangélico cigano em Portugal. Religião e Sociedade, 23(1), 107-131.
  • Blanes, Ruy Llera (2008). O Atlântico cristão: apontamentos encontros religiosos em Lisboa. In Cabral, Manuel Villaverde, Wall, Karin, Aboim, Sofia, Da Silva, Filipe Carreira (Eds.), Itinerários: a Investigação Nos 25 Anos Do Ics . Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2009). O messias entretanto já chegou. Relendo balandier e o profetismo Africano na pós-colônia. Campos - Revista de Antropologia Social, 10(2), 9-23.
  • Blanes, Ruy Llera (2009). O que se passa tabernáculo? oração e espacialização na igreja tokoista angolana. Religião and Sociedade, 29(2), 116-133. https://doi.org/10.1590/S0100-85872009000200006
  • Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391
  • Blanes, Ruy Llera (2011). Satan, agent musical. Le pouvoir ambivalent de la musique chez les Tsiganes évangéliques de la péninsule Ibérique. In Stewart, Michael, Williams, Patrick (Eds.), Des Tsiganes En Europe (pp. 219-248). Éditions de la Maison des sciences de l’homme.
  • Blanes, Ruy Llera (2007). Why Africans do do what they do: arguments, discussions and religious transmission in Angolan Pentecostal churches in Lisbon. In Salazar i Carrasco, Carles (Ed.), Religió, Cultura I Cognició: Perspectives des De L'antropologia (pp. 123-137). Catalan Institute of Anthropology.
  • Blanes, Ruy Llera (2006). The atheist anthropologist: believers and non-believers in anthropological fieldwork. Social Anthropology, 14(2), 223-234. https://doi.org/10.1017/S0964028206002552
  • Blanes, Ruy Llera (2010). The personification of a prophet: leadership, charisma and the globalization of the Angolan Tokoist church. In Fancello, Sandra, May, Andre (Eds.), Chrétiens Africains En Europe. Prophétismes, Pentecôtismes et Politique des Nations (pp. 62-92). Karthala.
  • Blanes, Ruy Llera, Sarró, Ramon (2010). Profetas e missionários: reflexões sobre as Igrejas Angolanas em Lisboa. In Vilaca, Helena, Pace, Enzo (Eds.), Religião em Movimento. Imigrantes e Diversidade Religiosa em Portugal e Itália . Faculty of Arts of the University of Porto.
  • Bloch, Maurice (2007). Durkheimian anthropology and religion: going in and out of each other's bodies. In Whitehouse, Harvey, Laidlaw, James (Eds.), Religion, Anthropology, and Cognitive Science (pp. 63-80). Carolina Academic Press.
  • Bloch, Maurice (2010). Is there religion in Çatalhöyük... or just houses? In Hodder, Ian (Ed.), Religion in the Emergence of Civilization: ÇatalhöYük as a Case Study (pp. 146-163). Cambridge University Press.
  • Bloch, Maurice (1991). Prey into hunter: the politics of religious experience. Cambridge University Press. https://doi.org/10.2277/ 0521423120
  • Bose, Sumantra (2018). Secular states, religious politics: India, Turkey, and the future of secularism. Cambridge University Press. https://doi.org/10.1017/9781108559461
  • Bovens, Luc (2009). Can the Catholic Church agree to condom use by HIV-discordant couples? Journal of Medical Ethics, 35(12), 743-746. https://doi.org/10.1136/jme.2009.030767
  • Bovens, Luc (2012). Does it matter whether a miracle-like event happens to oneself rather than to someone else? In Chandler, J., Harrison, V. (Eds.), Probability in the Philosophy of Religion (pp. 64-78). Oxford University Press.
  • Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.
  • Brahimi, Alia (2011). Religion in the war on terror. In Strachan, Hew, Scheipers, Sibylle (Eds.), The Changing Character of War (pp. 184 - 201). Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199596737.003.0011
  • Brahimi, Alia (2011). Ten years of the War on Terror. E-International Relations,
  • Bächtiger, André, Könemann, Judith, Jödicke, Ansgar, Hangartner, Dominik, Husistein, Roger, Zurlinden, Melanie, Pedrini, Seraina, Cranmer, Mirjam, Schwaller, Kathrin (2013). Religious reasons in the public sphere: an empirical study of religious actors’ argumentative patterns in Swiss direct democratic campaigns. European Political Science Review, 5(1), 105-131. https://doi.org/10.1017/S1755773912000057
  • Bénéï, Véronique (2002). Book review: appropriating gender: women's activism and politicized religion in South Asia, edited by Patricia Jeffery and Amrita Basu. Annales: Histoire, Sciences Sociales, 57(4), 1138-1140.
  • Bénéï, Véronique (2000). Book review: nation and religion: perspectives on Europe and Asia, edited by Peter Van der Veer & Hartmut Lehmann. Journal of the Royal Anthropological Institute, 6(2), 359-360. https://doi.org/10.1111/1467-9655.t01-1-00019
  • Bénéï, Véronique (1998). Hinduism today: inventing a universal religion? South Asia Research, 18(2), 117-124.
  • Bénéï, Véronique (2001). Patricia Jeffery & Amrita Basu, eds., Appropriating Gender. Women’s Activism and Politicized Religion in South Asia. L'homme, (157), 309 - 312. https://doi.org/10.4000/lhomme.5861
  • Calhoun, Craig (2011). Afterword: religion's many powers. In Mendieta, Eduardo, VanAntwerpen, Jonathan (Eds.), The Power of Religion in the Public Sphere (pp. 118-134). Columbia University Press.
  • Calhoun, Craig (1999). Preface: people, faith, and transition: a comparative study of social and religious movements in Norway, 1780s-1905. In Furseth, Inger (Ed.), People, Faith, and Transition: a Comparative Study of Social and Religious Movements in Norway, 1780s-1905 . Universitetet i Oslo. Samfunnsvitenskapelige fakultet.
  • Calhoun, Craig (2005). Religion, secularism, and public reason. In Habermas, Jurgen (Ed.), The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” (pp. 64-79). Universitetet i Bergen.
  • Calhoun, Craig (2012). Time, world, and secularism. In Gorski, Philip, Kyuman Kim, David, Torpey, John, VanAntwerpen, Jonathan (Eds.), The Post-Secular in Question: Religion in Contemporary Society (pp. 335-364). NYU Press. https://doi.org/384
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Introduction: rethinking secularism. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 3-30). Oxford University Press.
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Secularism, citizenship and the public sphere. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 75-91). Oxford University Press.
  • Cameron, Helen (2001). A perspective from the study of religious organisations. In Anheier, H. K. (Ed.), Organisational Theory and the Nonprofit Form: Proceedings of a Seminar Series At the LSE Centre for Civil Society (pp. 52-61). Centre for Civil Society (London School of Economics and Political Science).
  • Cannell, Fenella (2010). Anthropology of secularism. Annual Review of Anthropology, 39, 85-100. https://doi.org/10.1146/annurev.anthro.012809.105039
  • Cannell, Fenella (2013). Ghosts and ancestors in Western kinship. In Boddy, J., Lambeck, M. (Eds.), Companion to the Anthropology of Religion . Wiley-Blackwell.
  • Cannell, Fenella (2010). Is ritual really like a hat? Or the category formerly known as religion. Religion and Society: Advances in Research, 1(1), 19-21. https://doi.org/10.3167/arrs.2010.010102
  • Cannell, Fenella (2013). The blood of Abraham: Mormon redemptive physicality and American idioms of kinship. Journal of the Royal Anthropological Institute, 19(1 S), 77-94. https://doi.org/10.1111/1467-9655.12017
  • Chant, Sylvia (2006). Diane Elson. In Simon, David (Ed.), Fifty Key Thinkers on Development (pp. 84-89). Routledge.
  • Chari, Sharad (2006). Political work: the holy spirit and the work of political organizing next to Durban's refineries. In Padayachee, Vishnu (Ed.), The Development Decade?: Economic and Social Change in South Africa, 1994-2004 (pp. 427-443). Human Sciences Research Council.
  • Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287
  • Couldry, Nick (2009). Media rituals: from Durkheim on religion to Jade Goody on religious toleration. In Deacy, Christopher, Arweck, Elisabeth (Eds.), Exploring Religion and the Sacred in a Media Age (pp. 43-55). Ashgate Dartmouth.
  • Desai, Amit (2010). Dilemmas of devotion: religious transformation and agency in Hindu India. Journal of the Royal Anthropological Institute, 16(2), 313-329. https://doi.org/10.1111/j.1467-9655.2010.01627.x
  • Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x
  • Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x
  • Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x
  • Fancis, Matthew, van Eck Duymaer van Twist, Amanda (2015). Religious literacy, radicalisation and extremism. In Dinham, Adam, Francis, Matthew (Eds.), Religious Literacy in Policy and Practice . Policy Press.
  • Feuchtwang, Stephan (2002). Chinese religions. In Woodhead, Linda, Fletcher, Paul, Kawanami, Hiroko, Smith, David (Eds.), Religions in the Modern World: Traditions and Transformations (pp. 86-107). Routledge.
  • Feuchtwang, Stephan (2001). Popular religion in China: the imperial metaphor. Curzon.
  • Feuchtwang, Stephan (2008). Suggestions for a redefinition of charisma. Nova Religio, 12(2), 90-105. https://doi.org/10.1525/nr.2008.12.2.90
  • Feuchtwang, Stephan (2010). The anthropology of religion, charisma and ghosts: Chinese lessons for adequate theory. Walter de Gruyter & Co..
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  • Johnsen, Edvald (15 September 2022) 6 recommended reads on epidemics and religious change. LSE Review of Books. picture_as_pdf
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  • Kolpinskaya, Ekaterina (2016). Religion is irrelevant to how likely MPs are to represent minority groups’ interests.
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  • Lee, Lois (2017). What of nonreligion in the public sphere?
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  • Lehman, Karsten (2017). On the complex relationship between the religious and the secular – proposing the notion of sedimentation.
  • Lehman, Karsten (2016). Public presence as loss of power: religious NGOs from Church diplomacy to civil society activism.
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  • Levy, Gilat, Razin, Ronny (2013). Calvin's reformation in Geneva: self and social signalling. London School of Economics and Political Science.
  • Levy, Gilat, Razin, Ronny (2014). Calvin's reformation in Geneva: self and social signalling. Journal of Public Economic Theory, 16(5), 730-742. https://doi.org/10.1111/jpet.12072
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  • Lin, Ziruo (2025). From ideology to economy: how Confucianism and the Protestant ethic molded cultural norms, institutions, and divergent paths in Imperial China and early modern Europe. Advances in Economics, Management and Political Sciences, 222, 133 - 137. https://doi.org/10.54254/2754-1169/2025.gl27593 picture_as_pdf
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  • Markoviti, Margarita (2013). Education and the Europeanization of religious freedoms: France and Greece in comparative perspective [Doctoral thesis]. London School of Economics and Political Science. picture_as_pdf
  • Marti, Gerardo (2012). Book review: the management of religion is an inevitable part of modern government.
  • Martin, Lang, G., Purzycki Benjamin, L., Apicella Coren, D., Atkinson Quentin, Alexander, Bolyanatz, Emma, Cohen, Carla, Handley, Eva, Kundtová Klocová, Carolyn, Lesorogol & Sarah, Mathew et al (2019). Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings of the Royal Society B: Biological Sciences, 286(1898). https://doi.org/10.1098/rspb.2019.0202 picture_as_pdf
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  • McCormick, Roger (2013). Book review: Faith and social capital after the debt crisis.
  • McCrea, Ronan (2007). Limitations on religion in a liberal democratic polity: Christianity and Islam in the public order of the European Union. (LSE law, society and economy working papers 18-2007). Department of Law, London School of Economics and Political Science.
  • McCrea, Ronan (2009). The recognition of religion within the constitutional and political order of the European Union. (LSE 'Europe in Question' discussion paper series 10/2009). London School of Economics and Political Science.
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  • Meagher, Kate (2009). Trading on faith: religious movements and informal economic governance in Nigeria. Journal of Modern African Studies, 47(3), 397-423. https://doi.org/10.1017/S0022278X0900398X
  • Medda-Windischer, Roberta (2016). The contribution of the European Court of Human Rights to contemporary religious-related dilemmas.
  • Mehta, Akanksha (2014). Divisive politics outside the classroom. LSE Research Festival 2014. London, London, United Kingdom, GBR.
  • Mehta, Akanksha (2014). A Hindu right wing day out. LSE Research Festival 2014. London, London, United Kingdom, GBR.
  • Mehta, Akanksha (2014). Women for the Saffron Right. LSE Research Festival 2014. London, London, United Kingdom, GBR.
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  • Mitchell, William (2019-02-25 - 2019-03-02) Weaving discontent: faith and revolution in ages of disorder [Poster]. LSE Research Festival 2019: New World (Dis)Orders, London School of Economics, London, United Kingdom, GBR. picture_as_pdf
  • Moller, Kai (2017). Ritual male circumcision and parental authority. Jurisprudence, 8(3), 461-479. https://doi.org/10.1080/20403313.2017.1339535
  • Moussa, Dina (2018-02-19 - 2018-02-24) Egyptian Copts religious freedom violations under the rhetoric of “national unity” [Poster]. LSE Research Festival 2018, London School of Economics, London, United Kingdom, GBR. picture_as_pdf
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  • Mullin, Corinna (2013). Book review: Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt.
  • Munshey, Menaal (2016). The Punjab women’s protection act: an ideological battle.
  • Nazir-Ali, Michael, Campion, Sonali (2017). “What we need to acknowledge from people like Iqbal is that you can have debate within a context of familiarity and friendship” – Bishop Nazir-Ali.
  • Nell, Miranda (2013). Book review: Dispirited: how contemporary spirituality makes us stupid, selfish and unhappy.
  • Nesbitt, Eleanor (2016). Interfaith in the public and the private sphere.
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  • Norris, Clive M. (2017). Sophisticated financial management underpinned 18th century Methodism.
  • Norris, Maria W. (2016). Book review: veiled threats: representing the Muslim woman in public policy discourses by Naaz Rashid.
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  • O'Byrne, Ryan Joseph (2021). Occult economies, demonic gifts, and ontological alterity: an evangelical biography of evil and redemption in rural South Sudan. Journal of Religion in Africa, 50(1-2), 137 - 155. https://doi.org/10.1163/15700666-12340182 picture_as_pdf
  • Obadare, Ebenezer (2018). On the theologico-theatrical: explaining the convergence of Pentecostalism and popular culture in Nigeria. picture_as_pdf
  • Ozyurek, Esra, Kravel-Tovi, Michael (22 May 2020) Contagious crowds: religious gatherings in the age of coronavirus. LSE COVID-19 Blog. picture_as_pdf
  • Ozyurek, Esra (2016). A Review of Lewis R. Rambo and Charles E. Farhadian’sThe Oxford Handbook of Religious Conversion. Pastoral Psychology, https://doi.org/10.1007/s11089-016-0714-4
  • Parmar, Inderjeet (2012). A Mormon foreign policy would be good for America and great for the world, But it won’t happen….
  • Pasek, Michael H., Lehner, Anne, Hartley, Starlett, Yul Kwon, Jung, Roselyn Mokosoi Israel, Adiama, Wati, Reshmi, Ginges, Jeremy (2025). Thinking about God encourages intergroup prosociality even when conflict is salient. Group Processes and Intergroup Relations, https://doi.org/10.1177/13684302241307011 picture_as_pdf
  • Pasek, Michael H., Vishkin, Allon, Lehner, Anne, Shackleford, Crystal M., Hartley, Starlett, Ginges, Jeremy (2025). In their God we trust: religious cognition increases cooperation across religious divides. Journal of Personality and Social Psychology, https://doi.org/10.1037/pspi0000499 picture_as_pdf
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  • Pelkmans, Mathijs (2012). Contradictions of religious freedom and religious repression.
  • Pelkmans, Mathijs (2009). Introduction: post-Soviet space and the unexpected turns of religious life. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 1-16). Berghahn Books.
  • Pelkmans, Mathijs (2014). Paradoxes of religious freedom and repression in (post-)Soviet contexts. Journal of Law and Religion, 29(3), 436 - 446. https://doi.org/10.1017/jlr.2014.23
  • Pelkmans, Mathijs (2010). Religious crossings and conversions on the Muslim–Christian frontier in Georgia and Kyrgyzstan. Anthropological Journal of European Cultures, 19(2), 109-128. https://doi.org/10.3167/ajec.2010.190209
  • Pelkmans, Mathijs (2009). Temporary conversions: encounters with Pentecostalism in Muslim Kyrgyzstan. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 143-162). Berghahn Books.
  • Pendle, Naomi (2015). Violence, legitimacy, and prophecy: Naomi Pendle on South Sudan.
  • Pendle, Naomi (2020). Politics, prophets and armed mobilizations: competition and continuity over registers of authority in South Sudan’s conflicts. Journal of Eastern African Studies, 14(1), 43 - 62. https://doi.org/10.1080/17531055.2019.1708545 picture_as_pdf
  • Petersen, Marie Juul (2016). Islam and human rights: clash or compatibility?
  • Petersen, Marie Juul, Arhb Moftah, Osama (2017). The Marrakesh declaration: a Muslim call for protection of religious minorities or freedom of religion?
  • Petersen, Marie Juul, í Skorini, Heini (2017). Freedom of expression vs. defamation of religions: protecting individuals or protecting religions?
  • Phillips, Jacob (2017). #LSEreligionLecture: “the West has two approaches available: ‘religious rights’ or ‘religious toleration’ ” – John Milbank.
  • Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.
  • Phillips, Anne (2009). Religion: ally, threat or just religion? In Phillips, Anne, Casanova, José (Eds.), A Debate on the Public Role of Religion and Its Social and Gender Implications (pp. 39-58). United Nations Research Institute for Social Development.
  • Pool, Fernande (2013). Notes from the field: exploring the secular in West Bengal.
  • Porat, Iddo (2018). The problem with Iceland's proposed ban on circumcision.
  • Power, Mick (2012). As European society tackles discrimination and strengthens equality, the Church of England’s rejection of female bishops shows how religion is likely to appear increasingly out of touch.
  • Power, Mick (2013). Book review: A secular Europe: law and religion in theEuropean constitutional landscape.
  • Power, Mick (2012). Increased social and political equality in Europe has led to a decline in the popularity of religion.
  • Power, Eleanor A. (2017). Discerning devotion: testing the signaling theory of religion. Evolution and Human Behavior, 38(1), 82-91. https://doi.org/10.1016/j.evolhumbehav.2016.07.003 picture_as_pdf
  • Power, Eleanor A. (2017). Praxis and doxa: what a focus on ritual can offer evolutionary explanations of religion. Religion, Brain and Behavior, https://doi.org/10.1080/2153599X.2017.1323786 picture_as_pdf
  • Rabie, Dina, El-Bialy, Nora (2025). Attitudes towards Islamic inheritance religious or patriarchal preferences? Review of Law and Economics, 21(4), 833 - 864. https://doi.org/10.1515/rle-2024-0066 picture_as_pdf
  • Raday, Frances (2016). Freedom from religion is fundamental to the human rights system but it is under threat.
  • Radeljić, Branislav (2014). Serbia’s Flood Prayers: Blame it on the LGBT Community.
  • Rahman, Fahad (2025). Islam as liberatory exploration: praying with British inclusive Muslims. Contemporary Islam, 19(2), 297 - 316. https://doi.org/10.1007/s11562-025-00574-3 picture_as_pdf
  • Rambali, Mikaela (2013). The paradox of the Ganges.
  • Rashid, Tahir (2023). Making sense of evil in a secular age [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004883
  • Regus, Max (2017). The Indonesian Ahmadis: no place for praying.
  • Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.
  • Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.
  • Rusinek, Hans (2015). God in Berlin, Newton in Brussels: On the power of linguistic images in the Eurozone crisis.
  • Sahle, Esther (2014). Quakers, coercion and pre-modern growth: why friends’ formal institutions for contract enforcement did not matter for early Atlantic trade expansion. (Economic History working paper series 211/2014). London School of Economics and Political Science.
  • Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.
  • Sandberg, Russell (2012). Book review: the faith of the faithless: experiments in political theology.
  • Sandberg, Russell (2012). Book review: young British muslims: identity, culture, politics and the media.
  • Sandberg, Russell (2012). Book review: “I am both Muslim and British: why can’t the press grasp this fact?”.
  • Sandberg, Russell (2016). Scientology and the need for a clear definition of religion under English law.
  • Sandström, Linnéa (2012). The freedom of religious oppression?
  • Sanni-Oba, Mahmoudat (2016). #LSEreligion lecture: “Saying that we have to live together is not enough” – Tariq Ramadan.
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