LSE creators

Number of items: 30.
Article
  • Engelke, Matthew (2015). "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5(3), 69-91. https://doi.org/10.14318/hau5.3.005
  • Engelke, Matthew (2015). Secular shadows: African, immanent, post-colonial. Critical Research on Religion, 3(1), 86-100. https://doi.org/10.1177/2050303215584229
  • Engelke, Matthew (2015). The coffin question: death and materiality in humanist funerals. Material Religion: The Journal of Objects, Art and Belief, 11(1), 26-48. https://doi.org/10.2752/205393215X14259900061553
  • Engelke, Matthew (2014). Christianity and the anthropology of secular humanism. Current Anthropology, 55, S292-S301. https://doi.org/10.1086/677738
  • Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x
  • Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x
  • Engelke, Matthew (2011). The semiotics of relevance: campaigning for the bible in greater Manchester. Anthropological Quarterly, 84(3), 705-736.
  • Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x
  • Robbins, Joel, Engelke, Matthew (2010). Introduction to the special issue: global Christianity, global critique. South Atlantic Quarterly, 109(4), 623-631. https://doi.org/10.1215/00382876-2010-009
  • Engelke, Matthew (2010). Number and the imagination of global Christianity; or, mediation and immediacy in the work of Alain Badiou. South Atlantic Quarterly, 109(4), 811-829. https://doi.org/10.1215/00382876-2010-018
  • Engelke, Matthew (2010). Past Pentecostalism: notes on rupture, realignment, and everyday Life in Pentecostal and African Independent Churches. Africa: the Journal of the International African Institute, 80(2), 177-199. https://doi.org/10.3366/afr.2010.0201
  • Engelke, Matthew (2009). Reading and time: two approaches to the materiality of scripture. Ethnos, 74(2), 151-174. https://doi.org/10.1080/00141840902940450
  • Engelke, Matthew (2009). Strategic secularism: bible advocacy in England. Social Analysis, 53(1), 39-54. https://doi.org/10.3167/sa.2009.530103
  • Engelke, Matthew (2008). The objects of evidence. Journal of the Royal Anthropological Institute, 14, S1-S21. https://doi.org/10.1111/j.1467-9655.2008.00489.x
  • Engelke, Matthew (2005). The early days of Johane Masowe: Self-doubt, uncertainty, and religious transformation. Comparative Studies in Society and History, 47(4), 781-808. https://doi.org/10.1017/S0010417505000356
  • Engelke, Matthew (2004). Discontinuity and the discourse of conversion. Journal of Religion in Africa, 34(1), 82-109. https://doi.org/10.1163/157006604323056732
  • Engelke, Matthew (2004). Text and performance in an African church: The Book, "live and direct". American Ethnologist, 31(1), 76-91. https://doi.org/10.1525/ae.2004.31.1.76
  • Engelke, Matthew (2003). The book, the church, and the "incomprehensible paradox": Christianity in African history. Journal of Southern African Studies, 29(1), 297-306. https://doi.org/10.1080/0305707032000060421
  • Engelke, Matthew (2002). The problem of belief: Evans-Pritchard and Victor Turner on "the inner life.". Anthropology Today, 18(6), 3-8. https://doi.org/10.1111/1467-8322.00146
  • Engelke, Matthew (2001). Books can be deceiving: Edith Turner and the problem of categories in anthropology. Anthropology and Humanism, 26(2), 124-133. https://doi.org/10.1525/ahu.2001.26.2.124
  • Engelke, Matthew (2001). The idiom of spirit: possession and ngoma in Africa. African Affairs, 100(398), 143-150. https://doi.org/10.1093/afraf/100.398.143
  • Engelke, Matthew (2000). An interview with Edith Turner. Current Anthropology, 41(5), 843-852. https://doi.org/10.1086/317412
    • Book
  • Engelke, Matthew (2013). God's agents: Biblical publicity in contemporary England. University of California Press.
  • Engelke, Matthew (Ed.) (2009). The objects of evidence: anthropological approaches to the production of knowledge. John Wiley & Sons.
  • Engelke, Matthew (2007). A problem of presence : beyond scripture in an African Christian church. University of California Press.
  • Engelke, Matthew, Tomlinson, Matt (Eds.) (2006). The limits of meaning: case studies in the anthropology of Christianity. Berghahn Books.
    • Chapter
  • Engelke, Matthew (2006). Clarity and charisma: on the uses of ambiguity in ritual life. In Engelke, Matthew, Tomlinson, Matt (Eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity (pp. 63-84). Berghahn Books.
  • Engelke, Matthew (2005). Sticky subjects, sticky objects: The substance of African Christian healing. In Miller, Daniel (Ed.), Materiality (pp. 118-139). Duke University Press.
  • Engelke, Matthew (2004). The endless conversation: fieldwork, writing, and the marriage of Victor and Edith Turner. In Handler, Richard (Ed.), Significant Others: Interpersonal and Professional Commitments in Anthropology (pp. 6-50). University of Wisconsin Press.
    • Online resource
  • Engelke, Matthew (2015). Renowned Zimbabwe Writer Chenjerai Hove Remembered.